A Thought on Immigration and Amnesty

The immigration debate in Washington boils down to a debate over how to handle the country’s 11 million or so illegal residents.  A Washington Post editorial over the weekend suggested a compromise: let them stay but don’t give them citizenship.

No.  Either we believe in redemption and rehabilitation, or we don’t.  We do believe in it, at least tacitly, for other criminal behavior—capital murder and sex offenses nearly the only things that are excepted.  And sex offenses get heinous acts.  Nearly all other offenses against us or our society have endpoints to the penalty exacted, and then the offender pretty much is allowed to go on his way with a clean slate.

A man enters our country illegally, though, and after that single and singular crime, he makes himself a productive member of his community.  On what basis do we insist that this crime is so heinous that he must pay for it for the rest of his life—the he must be denied any opportunity to earn citizenship in our country?  On what basis do we say his illegal entry—his sole crime (and it is a crime, no doubt)—is of a piece with capital murder or molesting a child?

Pay a price for having entered illegally?  Pay a price for having violated a traffic law?  Certainly.  And that means there’s no amnesty, either for the illegal entry or the traffic violation.  But there’s also more to this than just the utilitarianism of punishment for a crime and calling it square.  There’s the morality of it—redemption and rehabilitation.  We give that much to our felons, why not also to a man whose only crime is that he came illegally into our country to make a better life for himself and his family?  No.  Allowing a path along which to earn citizenship, a path that includes a price for illegal entry, isn’t amnesty.

The man who comes here and makes his way, who becomes a contributing member of our society—that’s the kind of man we want to immigrate.  That’s the kind of initiative, of drive, of work ethic, of desire to make a better life that brings creativity to our economy and to our nation.

Compare and Contrast

First, the VA strikes again; Todd Starnes has this sorry…tale.

A choir from the Alleluia Community School, a high school in Augusta, GA, was told—when they arrived to perform at the Charlie Norwood VA Medical Center, and not before—that they could sing about Frosty the Snowman.  They were explicitly barred from singing such offensive songs as “Silent Night,” “Joy to the World,” and “O Come All Ye Faithful” because the American veterans there, all of whom had fought for our country and suffered the consequences of those fights, couldn’t bear the stress of hearing such carols.

Brian Rothwell, spokesman for the VA center, had this excuse:

It is out of respect for every faith that the Veterans Administration gives clear guidance on what “spiritual care” is to be given and who is to give it.

Second, a tale of a Christmas in the Hanoi Hilton in 1970, via Richard Goldstein in The New York Times:

As Christmas 1970 approached, 43 American prisoners of war in a large holding cell at the North Vietnamese camp known as the Hanoi Hilton sought to hold a brief church service.  Their guards stopped them, and so the seeds of rebellion were planted.

A few days later, Lt Cmdr Edwin A Shuman III, a downed Navy pilot, orchestrated the resistance, knowing he would be the first to face the consequences: a beating in a torture cell.

“Ned stepped forward and said, ‘Are we really committed to having church Sunday?  I want to know person by person,'” a fellow prisoner, Leo K Thorsness, recounted in a memoir.  “He went around the cell pointing to each of us individually,” Mr Thorsness continued.  “When the 42nd man said yes, it was unanimous.  At that instant, Ned knew he would end up in the torture cells.”

The following Sunday, Commander Shuman, who died on Dec 3 at 82, stepped forward to lead a prayer session and was quickly hustled away by guards.  The next four ranking officers did the same, and they, too, were taken away to be beaten. Meanwhile, as Mr. Thorsness told it, “the guards were now hitting POWs with gun butts and the cell was in chaos.”

And then, he remembered, the sixth-ranking senior officer began, “Gentlemen, the Lord’s Prayer.”

“And this time,” he added, “we finished it.”

Yet, the VA claims its policy is meant to welcome and respect all faiths while at the same time protecting them from “unwelcomed religious material.”  By disrespecting the Christian faith.  By defining the Christian faith as “unwelcomed.”  The faith for which those men in the Hanoi Hilton had fought, even in barbarous captivity.

How does any of this work, exactly, Brian?  A (very) belated Merry Christmas to you, too.

 

h/t Power Line