Constitutional Carry

That’s the term currently in vogue for the permitless carrying of handguns, whether openly or concealed; it’s the concept that the 2nd Amendment is all the permit an American citizen needs to carry his handgun.

New Hampshire has become the 12th State eliminate the need for a State-issued permit for concealed carry; it already had permitless open carry.  With the bill signed into law by Governor Chris Sununu, a New Hampshire citizen is allowed

the unlicensed transport or carry of a firearm in a vehicle, or on or about one’s person, whether openly or concealed, loaded or unloaded…if that individual is not otherwise prohibited by statute from possessing a firearm in the state of New Hampshire.

[Aside: it’s too bad Federal laws can’t be this brief and to the point.]

Of course, the Progressive-Democrat gun control persons are up in arms about this.  Raymond Buckley, New Hampshire Democratic Party Chairman, for instance:

New Hampshire has imminent issues that need the Governor’s attention, but further relaxing the state’s notoriously lax gun laws is not one of them[.]

Never mind that there have been zero school shootings in New Hampshire since 1990.  California has had 19 school shooting deaths just since 2010.

DC had at least 32 incidents of gunfire within 500ft of a school, during school hours, in 2011-2012; the District still has one of the tightest gun control régimes, even after HellerChicago, also with one of the most restrictive gun control laws in the nation, averaged 82 shootings per week in 2016 through August of that year.  And on and on.

“Notoriously lax”—read: Progressive-Democrats can’t impose their rule asserting government control over the matter.

Free Speech for Me; You Shut Up

University of Chicago pupils (I can’t call them even students in the scale of pupil-student-scholar) are objecting to non-Left speakers being allowed on “their” campus.

The [pupils] objected to the school’s Institute of Politics’ invitation to former Donald Trump campaign manager Corey Lewandowski. They claim that allowing him to speak “normalizes bigotry” and provides a platform for fascism.

These precious ones are actively ducking away from a clear opportunity to “denormalize bigotry” by running away from him.

The coalition of students from U of C Resists, Graduate Students United, Students Working Against Prisons, and UChicago Socialists claim that the school’s “commitment to free expression doesn’t require the institution to host him….

Speech should be free only for the Left, they claim.  They are the epitome of the fascism and bigotry these wondrous ones pretend to oppose.

Alternatively, these precious ones are just so terrified of a different view, just so unconfident of their own reasoning faculties, that they’d rather run screaming for the Midway and avoid debate rather than face the alternatives and demonstrate with rational discourse, logic, and fact the suboptimality of their opponents’ viewpoints.  Or they’re aware of the fragility of their own and so of their own inability to mount a coherent, reasoned demonstration of the superiority of their own.

A Hidden Thought from the Republic of China

Buried at the bottom of a Japan Times piece on the history of the Island of Taiwan that purports to recount the politics since 1947 of the island and then of the nation on the island was this bit:

On May 20, 2016, Tsai Ing-wen, the chair of the Democratic Progressive Party, was inaugurated as president of Taiwan. During her inauguration speech she said that the “goal of transitional justice is to pursue true social reconciliation, so that all Taiwanese can take to heart the mistakes of that era.”

As [postdoctoral research fellow at Academia Sinica, Ian] Rowen argues, Tsai’s call for a Truth and Reconciliation Commission (TRC) “was a sharp contrast with the deafening quiet across the Taiwan Strait, where Chinese government officials and state media marked the 50th anniversary of the violence and depredations of the Cultural Revolution with muted and terse statements.”

According to Rowen, the TRC “signals a departure from Taiwan’s authoritarian past and draws a distinction from China’s authoritarian present, while demonstrating adherence to international norms of human rights, democracy and self-determination.” He adds, “Taiwan’s truth commission will no doubt further highlight these differences between its political culture and that of China. This distinction, which posits Taiwan as a democratic nation capable of admitting the state’s role in past violence, appeals to Taiwanese nationals, realigns Taiwan regionally, and legitimates Taiwan internationally.”

Tsai also is a staunch advocate of the RoC’s independence from the People’s Republic of China.  I have to wonder, then, whether there might be an additional, longer-ranged motive for her insistence on this TRC.  A motive to (finally and thoroughly) unite native Taiwanese and RoC Chinese (and the factions within those Chinese) to strengthen the RoC domestically in preparation for a later more overt push for independence.

A Large Misunderstanding

A Wall Street Journal article about Breitbart writer and speaker Milo Yiannopoulos and his impact on college campus views of free speech opened with a widespread misunderstanding.

The tour by Milo Yiannopoulos is sparking reaction from more groups than any recent speaker has on college campuses, heightening tensions between free speech and public safety.

There is no tension between free speech and public safety, though: there is no public safety without free speech.  The relationship between free speech and public safety is not only—not even primarily—concerned with people whose feelings get hurt, or people legitimately insulted, and who then act out emotionally and dangerously.  The relationship is centered on Government’s ability to control what will be spoken or done and the threat that those abilities represent to public safety.

It’s only necessary to look at the vociferous protests from the Left and from the Right against what each side saw in its time as Government overreach to see the relationship.

Again: there is no public safety without free speech.  Full stop.

Failure of Hate Laws

The failure stems from an inability to define hate, but mostly it fails from the irrelevance of hate as anything other than a motivator for committing a crime.  Motive, though, belongs solely in the jury box during the punishment phase given a conviction of a crime; it should not be foreordained by a Government’s attempt to define the hate or by Government’s more evident attempts to discriminate among groups of Americans and single some out for favorable treatment at the expense of other groups of Americans.

That’s demonstrated by Illinois and Ohio law, which comes up from case of the four blacks who attacked a white disabled man and live streamed it on Facebook, as discussed by Eugene Volokh in his Washington Post article.  For instance,

The focus, then, isn’t on “hate.” For instance, if a thief selects a physically disabled victim simply because he thinks it’s less likely that the victim will fight back, that too is covered as a hate crime under Illinois law.

And

Similarly, the Amish beard-cutting case was prosecuted as a hate crime on the theory that the targets were chosen by fellow Amish perpetrators because of the targets’ dissenting religious beliefs within the Amish community.  …  Choosing someone for attack based on his religion would be a hate crime whether the motivation is hatred, theological disagreement, or whatever else.

You see the irrelevance of hate in such crimes, yet Government, in these instances Illinois’ and Ohio’s, arbitrarily tacks it on, just because.

As Volokh put it,

But the Illinois statute and the federal statute [another of his example laws], like most other hate-crime statutes that I’ve seen, focus on discriminatory selection, not the underlying emotion behind the selection.

Indeed.  I pick you for my crime victim because I think I’m more likely to get away with it than if I’d selected someone else or because I’ve decided (legitimately or not) that you’d done me wrong, and I was determined to get you back, and I do the crime.  But if you happen to belong to a government-favored group of Americans, my crime—completely unchanged in its nature or motivation—becomes much more serious solely because of Government’s own discrimination: it has chosen to favor your group over other American groups and so to discriminate against those other American groups.

Which also is an argument for doing away with Governments favoring, for any purpose, this or that group of Americans over other groups of Americans, which Government has decided should be disadvantaged by that favoring.  That’s hate crime by Government.