Tag Archives: morality

British Abject Surrender

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The lede carries the surrender.

The British Museum postponed a public lecture scheduled for Wednesday on the Iron Age kingdoms of Israel and Judah less than 24 hours before it was due to start. The reason, the museum said, was security concerns. A “significant proportion” of the registered attendees were “individuals intending to deliberately disrupt the event.” The lecture, to be given by Paul Collins, who runs the museum’s Middle East department, was planned as a highlight of Britain’s first ever Jewish Culture Month.

“Security” concerns over “disruption.” Sure. Dominic Green’s subheadline understates the case:

Canceling events over “security concerns” gives bullies and frauds exactly what they want.

It’s far worse than that. These are people who should know better. They’re not only telling bigots they can have whatever they want, these…personages…are broadcasting to the world at large that what Brits have to say to those who threaten them is…”please don’t hurt us.”

Green had this near the end of his piece:

Rather than hunker down before the bigots and behind managerial waffle, Messrs Cullinan and Osborne [museum director and chairman, respectively] should seize the chance to redeem the museum from its self-inflicted disgrace and show the world what it stands for.

Sadly, they’ve already demonstrated plainly and for all to see exactly what the museum does not stand for.

Nor is the museum’s cowardice a one-off. Green listed some other examples of Brit surrender, also.

  • Bournemouth exhibition on the local Jewish community’s history canceled altogether
  • Edinburgh Festival canceled two Jewish comedians over “safety concerns.”

The inaugural Jewish Culture Month was created to counter this kind of criminal intimidation and institutional weakness. The museum’s lecture was intended to “highlight” the Month in its first major event. All the event highlighted, though, was timidity in the face of threats.

Beyond that, the British people continually and repeatedly elect governments infamous for looking the other way as their girls are groomed for the sex trade and then used in it; governments that insist that defending oneself against assault is itself a crime; governments that won’t even defend the nation’s own borders against illegal alien inflows, a particular infidelity to those few who were owed so much in times past.

These are not the people whose army stood tall against a vastly numerically superior Zulu army at Rorke’s Drift and won, nor are they the people whose army and air force stood tall against Germany’s Nazi armies and air forces, ultimately contributing critically to the Allied defeat of Nazi Germany.

Today’s Brits are utterly betraying their own Winston Churchill’s injunction to Never give in—never, never, never, never, in nothing great or small, large or petty, never give in except to convictions of honour and good sense. Further betrayal of their own, Churchill’s speech to the House of Commons in 1940:

[W]we shall not flag or fail. We shall go on to the end. …we shall defend our island, whatever the cost may be. …we shall never surrender.

These are not the people of a special relationship.

Today’s Brit meekness is as disgusting as it is dismaying.

The Pope’s Encyclical

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The Wall Street Journal‘s editors are amused by the press’ response to Pope Leo XIV’s writ that warns of the dangers that Artificial Intelligence presents to the humanity of us all.

I’m amused by the Pope’s naïveté. He wrote this (as cited by the editors), for instance:

Some of what he writes is hard to dispute, such as that AI has “harmful uses, such as the manipulation of information or violations of privacy.”

So do the printing press and reporters since that machine’s invention engage in the harm of manipulating information—what they choose to write, what they choose to not write, how they choose to present either. So do the reporters, specifically, with the means they use to snoop out what they choose then to write about.

And

“There is also a subtler danger,” he writes, of AI “reflecting and reinforcing the stereotypes or ideological bias of their designers and developers.”

“Subtler dangers?” That’s the press and reporters here, too. Reporters today only write consistently with their preconceived notions and/or those of their employers, the press’ collection of editors and publishers. Particular stereotypes are blithely peddled where they support those preconceived notions or contradict the obviously wrong notions of those whom they oppose.

The Pope is on firm ground when he advises the flock—and the rest of us—on morality and the role of God in our lives. However, if he’s going to move from the general of morals and God’s Word to specifics like the tools we use, he would do well to at least be consistent. AI is in many respects, if not most, simply an extension of the printing press, the press industry, and reporters in the arena of information generation and dissemination.

Birthright Political Seat

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In last Tuesday’s Texas Progressive-Democratic Party primary runoff election “for a recently redrawn House seat,” ex-Progressive-Democrat Congressman Colin Allred (from a pre-redraw district) defeated incumbent Progressive-Democrat Congresswoman (from a pre-redraw district) Julie Johnson by 54%-46%.

This is upsetting to senior Party members, even as the upset itself is surprising by its existence. The upset is centered on Johnson being Texas’ only openly LGBTQ Representative in Congress, as if that matters in some way.

For instance, here are Congressmen Mark Takano (D, CA) and Ritchie Torres (D, NY), Party’s Equality PAC co-chairs:

It’s no secret that, without Julie, Texas—and likely the entire South—will lose openly LGBTQ representation in Congress. Many in our community remain deeply hurt by Colin Allred’s decision to challenge one of our own.

The effrontery of Allred—that seat belonged to the LGBTQ community.

The dismay also is typical of Party’s attitude toward blacks. Johnson is white, and Allred is black. That man should have remembered his place, which is squarely in back of the LGBTQ community.

Never mind that, by solidly choosing Allred in the primary, Party voters themselves clearly demonstrated their overall preference for Allred, if not their overall dissatisfaction with Johnson.

The Nub of the Matter

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An article concerning the nature of “sex work” and the debate over whether it ought be decriminalized and destigmatized, there was this characterization:

On [one] side are those arguing for total decriminalization, which lifts all laws regulating the buying and selling of sex acts.

And this, from a woman who ultimately escaped from the environment:

Prostitution is someone using their money and power to get someone else to provide a service for them. You’re literally paid to be a product that is used and discarded.

There it is, in all its glory, from the life of an individual once in the environment and from the broad movement looking to decriminalize “sex” work. It isn’t about sex; it’s about faceless male gratification, for whom the woman isn’t even a human being; she’s just a body temperature, organic inflatable sex doll. It’s not even a matter of buying a selling sex; it’s only renting a warm doll for a hour or a night, otherwise akin to renting a power tool.

Say, though, that in an amoral yet otherwise ideal world, this work is entirely legalized. On what basis would we believe the women involved really are engaging in it on their own initiative and entirely free of coercion? Pimps will still be there, now legalized as agents or brokers for the firms renting these commodities. And they’ll still control the women, who they engage with, what they’ll do—be required to do under the terms of their employment—during those engagements.

Would a woman be free to leave one…employer…for another whenever she chose to do so? Would she be free to leave the…industry…altogether and seek employment doing other things wholly apart from being a rented sex doll? Those answers seem obvious.

Tellingly, too, the movement wholly ignores the men who are trafficked or pimped out as male prostitutes, and worse, the movement wholly ignores the children, of both sexes, who are trafficked for sex.

The answer to “sex work” isn’t to legalize it. It’s a multipart question: help the women (and the men and children) recover from the damage done by their present strait and then learn other means of earning a living—a legitimate living and one in which they keep all of their wages. In parallel, hammer severely the traffickers and pimps making these victims—and that’s what the women (and men and children) are to five nines significance—”available.” Hold criminally liable the customers of these pimps and traffickers for receiving illegal goods. They’re certainly not customers of the women; they’re receivers of the pimps’ and traffickers’ product. And publicly shame those customers for their abuse of the women whose bodies are the product they rented.

Racism of the NAACP

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Against the backdrop of the Supreme Court’s ruling in Louisiana v Callais, in which the Court virtually barred racial gerrymandering, and Tennessee’s subsequent realigning its Congressional district boundaries to eliminate just that racism in its districts, the NAACP has sued the State for having done so.

The core of the NAACP’s suit is that the redraw didn’t preserve the racially done district.

This is the intrinsic racism of the NAACP: it demands special treatment of black voters (which can come only at the direct expense of all of Tennessee’s non-black voters) with the provision of a special Congressional district into which they can be segregated.

The NAACP with this suit also has demonstrated its utter contempt for the same black citizens it claims to protect, insisting as its suit tacitly does, that blacks are inherently inferior and cannot compete effectively with other groups of American citizens without that special protection.  Woodrow Wilson, in a bygone era, insisted that black Americans should be grateful for the protections of segregation. This is today’s NAACP.