Monthly Archives: May 2013

It’s Time

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…to fire some school “leadership.”

Just a few short weeks ago the Kountze High School Cheerleaders and all of America celebrated when Liberty Institute secured a victory in the famous Bible Banner Case.

But now, joining a host of radical left groups like the ACLU and the extremist Freedom from Religion Foundation, the Kountze ISD wants to eliminate the free speech rights of its students.

Faith.  Jesus Christ.  Hope.  Love—these are dirty words for students in Kountze, Texas.

Maybe not for the students, but certainly for the Kountze ISD School Board.  Or maybe not even for them, maybe joining the appeal is a measure of their timidity in the face of FFRF or ACLU pressure.

In the end, though, this assault on our religious freedom—which includes both clauses [emphasis added]

Congress shall make no law respecting an establishment of religion, or prohibiting the free exercise thereof….

—must be stopped.  Groups like FFRF actively wish to deny us that second freedom—to freely exercise our religion, demanding that the only religion to be allowed to be freely exercised is the religion of atheism.

And a primary way of stopping the attack must include firing leadership that is too timid to defend the freedom or that actually agrees with the FFRFs of the country that such a freedom cannot be had.

The Kountze ISD school board must be replaced.  En masse.  Right away.

Insurance Fraud

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President Barack Obama and his Health and Human Services Secretary, Kathleen Sebelius, are bragging about their army of community organizersnavigators that they’re prepping to go out and entice Americans, especially young Americans, to sign up for Obamacare.

The reasons for needing young Americans to sign up include these two, in particular: Obamacare fails in an enormously expensive fashion (even more so than its spectacularly expensive present failure, even before it’s fully implemented) unless young—healthy—Americans sign up so their premiums (artificially inflated compared to the cost of truly risk-based health premiums) can be used to subsidize old(er) Americans’ (which includes me) premiums (artificially suppressed compared to the cost of truly risk-based health premiums).  The second reason is that Americans, including young Americans, aren’t economically, or fiscally stupid—that’s just a projection of the Progressives’ on shortcomings onto others—and so they’ll need to be…persuaded…to sign up.

It’s useful, then, to understand what these community organizersnavigators (dang—I keep getting these terms confused) will do and what their backgrounds will contain.  What they’ll do is contained in the “navigate” root term.  In order to guide their charges to an “appropriate” policy and to assess eligibility for their own premium subsidy (too low income, for instance, which in a free market world would be another argument for a young, healthy American not to spend any money on health insurance), these guys will need to collect extensive financial and personally identifying information from each young American.

What are the acceptable backgrounds for these “navigators?”  Apparently, any background is acceptable; HHS will do no background checks at all.  Any felon will do.  Any person lacking the education of a high school graduate will do.  These wonders won’t even need to be bonded or carry Errors and Omissions coverage.  There isn’t the first particle of a pretense of consumer protection in their navigator function.

Can you say, “identity theft?”  Can you say, “incompetence?”  Can you say, “Government sponsored insurance fraud?”

Aside from that, there’s a simple exercise that all Americans should do, but especially young Americans just starting out in the world; it’s easily done on a spreadsheet.

The penaltytax for not buying health insurance acceptable to the government (e.g., an Obamacare policy) is $695 for a single person (as many (most?) young Americans will be, at least for a significant portion of the period covering this exercise).  A typical health insurance premium (not the cheapest or most expensive) for a healthy, single 25-year-old man runs to $1,600 per year.

Here’s the exercise: take the difference between that tax and that premium and grow it at, say 3% per year, which is roughly what could be had in a mutual fund that invests in a stock market index.  “Invest” those $905 every year in that hypothetical mutual fund at those 3%, and see the value will accumulate by the time our young American has reached early middle age.  I get a skosh (that’s the technical term) over $25,000 for our young man.  That’s money he could use for his own purposes, rather than government’s, purposes that might include being socked away, year on year, into his retirement plan, being committed toward his rent or mortgage, being spent in real time on food and clothing, even being spent on health insurance—of his choosing, and especially in a free market, from a constellation of policies that might be available.

Certainly, the actual value represented by those example $25k will vary widely, depending on individual circumstance and actual market performance, but the idea is clear.

Another Meager Attempt at Humor

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Q: Why did the elephant paint its fingernails red?
A: So it could hide in the strawberry patch.

Q: How can you tell that an elephant is in the bathtub with you?
A: By the smell of peanuts on its breath.

Q: How do you shoot a blue elephant?
A: With a blue elephant gun.
Q: How do you shoot a yellow elephant?
A: Have you ever seen a yellow elephant?
Q: How do you shoot a red elephant?
A: Hold his trunk shut until he turns blue, and then shoot him with the blue elephant gun.
Q: How do you shoot a purple elephant?
A: Paint him red, hold his trunk shut until he turns blue, and then shoot him with the blue elephant gun.

***

A moth goes into a podiatrist’s office.  The doctor asks the moth, “What seems to be the problem?”

The moth says, “Doc, I don’t know where to start.  I feel like my whole life has been a waste of time.  I’ve been at the same job for twenty years and I don’t just hate it, I’m revolted by it.  I can barely summon the strength to drag myself in every day but I have no choice because I’m in debt up to my compound eyes.  The idea of doing this job for years more just makes me sick.  I’ve grown apart from my wife.  She’s no longer the woman I loved, and I can barely stand to be around her but I feel guilty for feeling that way about her.  Doc, it just eats me up inside.  My daughter’s shacked up at eighteen with a guy I can’t stand who’s terrible for her and she dropped out of school, but she won’t listen to reason and it breaks my heart.  And my son…  Doc, I just don’t know if I love my own son, because he reminds me of everything I hate about myself.  I look into his eyes and see the same disgusting, sniveling cowardice I know everyone sees in mine.  I can’t even work up the courage to pull out my gun and blow my own goddamned brains out.  I feel like my entire life is nothing more than a fragile web of lies just barely holding me back from the screaming abyss.”

The podiatrist says to the moth, “You do seem to have a lot of problems, but I’m just a podiatrist.  You need to see a therapist, a psychiatrist even.  Why did you come to me?”

The moth says, “The light was on.”

***

In my life I’ve been through plenty.  When I was three years old, my parents got a dog.  I was jealous of the dog, so they got rid of me.

I told my doctor I broke my arm in two places.  He told me to keep out of those places.

I was so ugly that when I was born, the doctor slapped my mother.

***

A performative poet of Hibernia
Rhymed himself into a hernia
He became quite adept
At this practice, except
For the occasional non-sequitur

Finally:

Three blind mice walk into a bar, but they are unaware of their surroundings so to derive humor from it would be exploitative.

Immigration and Integration

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Michael Adebolajo, the terrorist who butchered a British soldier, is along with his accomplice, a man who has no use for British culture, British economics, British politics, British mores, British anything.  He is a soldato [sic] in an Islamic jihad that seeks to destroy Great Britain.

[Founder of the now-banned Islamist organization al-Muhajiroun Anjem] Choudary says that he was [Omar Mohammed, a radical Islamist cleric who urges his followers to fight the jihad] Bakri’s right hand.  Working together, he says, they aimed to rally Muslim youth throughout the country against the policies of the British government and usher them onto the streets.

When he is asked how he wants to change the UK, Choudary smiles gently.  …  He insists that he wants to introduce Sharia law throughout the country as well as ban alcohol and gambling.  And, of course, abolish the monarchy.  He wants to transform Buckingham Palace into a mosque.  Choudary sees jihad as a means of defending Islam.  He has praised the 9/11 terrorists—and he refuses to condemn the London bombers from 2005.

And

A friend of Choudary’s steps up to the table.  He calls himself Mohammed and also wears a black robe.  He is in an excellent mood.  “The entire country’s afraid now,” he says with glee.  Mohammed says that he happened to run into Adebolajo a few weeks ago, “but didn’t notice anything special about him.”

These people did not “immigrate” into Great Britain in order to participate in and take advantage of all that Great Britain and British culture had to offer.  They came to radically change the very culture that made the country great, to make it over into the country from which these people came.

They refuse to assimilate into British society; instead they demand that British society assimilate into their homeland’s society.

The British have no obligation to accommodate them, nor do the British have an obligation to accept into their country people such as these—indeed, no nation has an inherent obligation to accept any individual or group who wishes, for any reason, to enter.

The British should accommodate these people and their ilk in one respect, though: accept their refusal to assimilate—send them back home.  The safety, the very identity, of the country demands it.

And so does the safety and identity of the United States demand similar responses to those who do not wish to integrate themselves into that which has made us so great, but who, on the contrary, wish to radically change us, to make us over into an extension of their homeland.

A Moral Question

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Dr Paul McHugh has one, in particular concerning Vermont’s just enacted Patient Choice and Control at End of Life Act, which authorizes physician-assisted suicide, and to which he objects.

As McHugh points out,

The reasons for opposing…physician-assisted suicide never went away.  The reasons have been with us since ancient Greek doctors wrote in the Hippocratic oath that “I will neither give a deadly drug to anybody if asked for it nor will I make a suggestion to that effect.”  The oath is a central tenet in the profession of medicine, and it has remained so for centuries.

Indeed, the reasons are both wide ranging and of long standing.  And wholly valid, for those who agree with McHugh.  However, these are all moral reasons, and morality is an arena in which government has no place, any more than it has a place dictating or preventing the exercise of religion—for it is through religion that most of us find our morals, including on the matter of suicide, physician assisted or otherwise.

Such morals are among (in the present example) the patient, those who love him (and where appropriate have control over his fate), the doctor involved, and God.  This is no place for government.

Moreover, nothing in Vermont’s law requires a doctor to participate in a patient’s suicide; the law only permits him to.  If a doctor considers such a participation to be immoral, or for any other reason he does not wish to participate, he remains free to decline.

But, but—economic pressures will force him to participate, or public opprobrium will force him to do so.  Nonsense.  Eliding, for instance, the fact that the widespread support for McHugh’s position demonstrates that opprobrium will be balanced with approbation, a doctor who allows himself to be pushed into an act he considers immoral—or allows himself to be pushed into overriding that “any other reason”—is not a victim of an absent law, but only of the weakness of his own morality.