Compare and Contrast

First, the VA strikes again; Todd Starnes has this sorry…tale.

A choir from the Alleluia Community School, a high school in Augusta, GA, was told—when they arrived to perform at the Charlie Norwood VA Medical Center, and not before—that they could sing about Frosty the Snowman.  They were explicitly barred from singing such offensive songs as “Silent Night,” “Joy to the World,” and “O Come All Ye Faithful” because the American veterans there, all of whom had fought for our country and suffered the consequences of those fights, couldn’t bear the stress of hearing such carols.

Brian Rothwell, spokesman for the VA center, had this excuse:

It is out of respect for every faith that the Veterans Administration gives clear guidance on what “spiritual care” is to be given and who is to give it.

Second, a tale of a Christmas in the Hanoi Hilton in 1970, via Richard Goldstein in The New York Times:

As Christmas 1970 approached, 43 American prisoners of war in a large holding cell at the North Vietnamese camp known as the Hanoi Hilton sought to hold a brief church service.  Their guards stopped them, and so the seeds of rebellion were planted.

A few days later, Lt Cmdr Edwin A Shuman III, a downed Navy pilot, orchestrated the resistance, knowing he would be the first to face the consequences: a beating in a torture cell.

“Ned stepped forward and said, ‘Are we really committed to having church Sunday?  I want to know person by person,'” a fellow prisoner, Leo K Thorsness, recounted in a memoir.  “He went around the cell pointing to each of us individually,” Mr Thorsness continued.  “When the 42nd man said yes, it was unanimous.  At that instant, Ned knew he would end up in the torture cells.”

The following Sunday, Commander Shuman, who died on Dec 3 at 82, stepped forward to lead a prayer session and was quickly hustled away by guards.  The next four ranking officers did the same, and they, too, were taken away to be beaten. Meanwhile, as Mr. Thorsness told it, “the guards were now hitting POWs with gun butts and the cell was in chaos.”

And then, he remembered, the sixth-ranking senior officer began, “Gentlemen, the Lord’s Prayer.”

“And this time,” he added, “we finished it.”

Yet, the VA claims its policy is meant to welcome and respect all faiths while at the same time protecting them from “unwelcomed religious material.”  By disrespecting the Christian faith.  By defining the Christian faith as “unwelcomed.”  The faith for which those men in the Hanoi Hilton had fought, even in barbarous captivity.

How does any of this work, exactly, Brian?  A (very) belated Merry Christmas to you, too.

 

h/t Power Line

Merry Christmas

First posted in 2011, I repeat it here.

Christmas renews our youth by stirring our wonder. The capacity for wonder has been called our most pregnant human faculty, for in it are born our art, our science, our religion.
-Ralph W. Sockman

A good conscience is a continual Christmas.
-Benjamin Franklin

Blessed is the season which engages the whole world in a conspiracy of love.
-Hamilton Wright Mabie

Christmas is not a time or a season but a state of mind. To cherish peace and good will, to be plenteous in mercy, is to have the real spirit of Christmas.  If we think on these things, there will be born in us a Savior and over us will shine a star sending its gleam of hope to the world.
-Calvin Coolidge

Some celebrate Christmas as the birthday of a great and good philosopher and teacher. Others of us believe in the divinity of the child born in Bethlehem, that he was and is the promised Prince of Peace.
-Ronald Reagan

 

Update:

Why do bells ring at Christmas?

Because someone pulls the rope.

Petty

Every Friday, Anne Tabat has met the school bus in her subdivision with a basket of cookies. It began as a thank you to the bus driver.  And, Tabat said, she couldn’t give the driver a cookie without giving one to every child on the bus.

Tabat said the cookies were also a way to get to know her neighbors.

But.  There’s always a but.

For the first time in many years, Tabat won’t be at the bus stop Friday.  She received a phone call from the school this week telling her someone had complained and that she should cease and desist the dispensing of cookies.  She said she never really had a straight answer about the specifics of the complaint.

Her efforts at neighborliness had worked to some extent, though: the school knew who she was and her telephone number.  And Ms Tabat hasn’t lost her community spirit.

She’s busy making 200 cookies for her neighborhood party Saturday [yesterday].

“People are good.  I’ve yet to find someone I can’t find commonality with.  We’re all crawling around on the planet dealing with circumstances in our life, and most of us just want to raise a nice family and be successful in however you define success and for most people it’s just surviving.”

Merry Christmas to Ms Tabat, and a Happy New Year.  And a Merry Christmas to the anonymous complainer, too.

Who’s Excluding Whom?

Todd Starnes has this sorry tale.

It seems a high school teacher in a Connecticut high school has decided to ban explicitly Christmas decorations from her classroom door, never minding that decorating the classroom door is a tradition at this school, and she’s the only one to ban the practice there this year.  A parent reported to Starnes that

[The teacher] said no reference to Christmas at all can be on the decorations on the door[.]

Greg Hatzis, the school’s…headmaster…proffered this rationale:

It is the policy of the Board of Education that no religious belief or non-belief will be promoted by the district or its employees and none will be disparaged.

Never mind that the teacher’s (apparent) non-belief is exactly what’s being promoted by her ban, or that a religious belief specifically is being disparaged.  Hatzis went on:

The difficulty is that we want everyone to feel a part of the school community.  Anytime there is a preponderance of any particular holiday, you don’t want people to feel excluded.  It’s really a lesson in respect.  It’s a lesson in community.

We want people to be able to have a chance to celebrate, but just in a way that is not exclusionary.

We don’t want somebody to be offended.  We try to make sure that everybody understands the need for respect and diversity.

But where is Hatzis’ or his teacher’s sense of community?  What “lesson in community” is being taught here—that the minority view gets to exclude the majority view?  If there’s a “preponderance of a particular holiday,” it’s because that community preponderantly celebrates that holiday.  By excluding Christmas decorations at Christmas, those who celebrate are being deliberately and carefully excluded.

There’s no sensitivity here, either: none at all toward those who celebrate Christmas.  The only sensitivity present is that of a few, who thereby are allowed to dominate the rest.

This is not “respect for diversity;” this is the hypocrisy of political correctness.

Expectation of Privacy

In Klayman v Obama, DC District Federal Judge Richard Leon issued an injunction requiring the government to stop collecting metadata on Americans’ phone calls, ruling the NSA’s program likely unconstitutional.  Leon then stayed his injunction pending appeals.

The Wall Street Journal had some thoughts about Leon’s ruling; as some might expect, I have some thoughts about the WSJ‘s thoughts.

While obtaining the content of phone calls requires a warrant, the High Court ruled that people have no “reasonable expectation of privacy” for information about phone calls such as the date, time and length of their calls and the numbers they dial.  Such transactional data inevitably belong to the service provider, not to individuals….

This is plainly fallacious: that I surrender some of my private data to a third party in no way alters my expectation of privacy.  I expect that third party to protect my data as I would; I expect that third party to protect my data as though they were the third party’s own.  We even have laws on the books requiring such safeguarding; the principle is well established.  It’s true enough that the Supremes have ruled on this before, claiming no expectation of privacy (on a wireless telephone wiretap case some decades ago).   However, that Court had to do a fair amount of mind reading to reach that lack of expectation, and it’s not the first time the Court has been wrong.  Leon is presenting the Supremes with a golden opportunity to correct this particular error.

Contrary to Judge Leon, the reality of the information age is that we all have less expectation of privacy.

This is simply wrong.  I’ve not at all lowered my expectation of privacy; in fact, I expect these advances in technology to enhance my privacy, not deprecate it.

No one who makes calls and emails on a smart phone, visits an e-commerce website, uses a credit card, drives with an Easy Pass or otherwise benefits from modern technology can truly believe that he is not entrusting data to third parties about personal behavior.

This is a careless conflation of two separate issues.  In no way do I reduce my expectation of privacy; I simply expect that third party to safeguard my data.  Those third parties even have procedures to allow me explicitly to instruct them either to safeguard my data or not collect them at all.  My smart phone even has the means to turn off the on-board GPS—and if I turn it on, there’s nothing in that act that permits my location data to be collected for any use but my own.  There’s nothing at all in my use of my smart phone (or my car’s mapping facility) that authorizes the collection of my behavioral data beyond the specific task for which it’s collected—most especially not for government collection.

And, to get to the conflation, the fact that a third party comes into possession of my personal data has absolutely nothing to do with the fact that those data concern my personal behavior.

Well, so what?  The NSA isn’t surveilling lighters at rock concerts, or creating personal mosaics.  The agency is collecting the same basic telephony metadata.

It’s amazing to me that the WSJ would make this argument at all, it’s so plainly fallacious.  The government might decide, at any point, that it’s time to begin surveilling lighters, or the rock concert performers.  Or anyone else about whom it decides to manufacture a suspicion.  Or create those mosaics just because—it certainly now has the data with which to make a good start.

No.  The whole structure of our social compact and of our Constitution is to effect prior restraint of government, not to correct it after it has done its wrong.  That’s a one way street, too: that we tell our government that it cannot engage in prior restraint of us in no way means we cannot engage in that prior restraint of government.

And this, written by Robert Turner, co-founder of the Center for National Security Law at the University of Virginia School of Law, in a separate WSJ op-ed about Klayman:

Consider another, more common, type of warrantless search.  Every time Americans catch a flight at a commercial airport, they first must submit to intrusive searches by federal agents without the slightest probable cause or individualized suspicion.  Yet every federal court to decide the issue has held that these searches are “reasonable” and thus consistent with the Fourth Amendment (which prohibits only “unreasonable” searches).

Clearly, the privacy interests infringed by airport searches are far greater than having a government computer glance through our telephone bills to make sure we have not been communicating with foreign terrorists.

This is a specious argument.  Turner carefully ignores the vast hue and cry over these searches—based entirely on their privacy invasion aspect—by the travelling public.  There is, indeed, a very strong expectation of privacy, the mind-reading a judiciary insulated by design from the public notwithstanding.

Expectation of privacy is alive and well everywhere but in the minds of most of that insulated judiciary.  Leon got this right.