Freedom and Culture

From Friedrich Hayek’s The Road to Serfdom, as quoted in The Wall Street Journal:

The important point is that the political ideals of a people and its attitude toward authority are as much the effect as the cause of the political institutions under which it lives. This means, among other things, that even a strong tradition of political liberty is no safeguard if the danger is precisely that the new institutions and policies will gradually undermine and destroy that spirit.

Now where might we be seeing that today?

Competition and Cadillac Insurance

Under Obamacare, writes Emily Chasan in The Wall Street Journal, employers will be required by 2018 to pay a tax of 40% on health care plans that President Barack Obama and his minion, Health and Human Services Secretary Kathleen Sebelius, decide for themselves are somehow “excessively rich” in the benefits they pay out.

The excuse these two and other Progressives make for this is that these Cadillac plans, with their low deductibles and “generous” medical coverage, will encourage overuse of our health-care system.  Sure.  Everyone needs to be covered.  But only to a government-approved degree.  And never mind that those low deductibles make the policy purchasers ineligible for Health Savings Accounts—Progressives don’t want Americans to have those, anyway.

But these folks also ignore—or don’t understand—another aspect of their interference.  Competition in a free market for health insurance, including an ability for insurers to charge risk-based premiums, and for health services would address that “overuse” concern much more efficiently than a 2000 page law with its tens of thousands of pages of HHS rules ever could.  Such an environment would directly impact the costs born both by suppliers and their customers/patients.

The competition would drive down the prices charged, and risk-based premiums within that environment would enable insurers to bill for the coverage offered in accordance with the actual likelihood of payout.  Yes, some high-risk coverages would get more expensive, but the vast majority of coverages, by not having to be priced so as to subsidize those high risks, would get a lot cheaper.

Also, customers and patients would gravitate to the combination of policy coverage and medical service usage that actually interested them, instead of having to buy a government-approved policy that included things only a bureaucrat could love.  An equilibrium would develop that had customers and patients getting the policies and services they wanted at prices that suited them with insurers and providers offering those services and policies at prices that would let them stay in business.

There’s no need of a tax to manage demand and supply.  Americans are fully capable of doing that for themselves in a free, competitive market.

Big Brother Alive and Well?

The House Judiciary Subcommittee held a meeting a week ago Tuesday on potential new provisions of the Electronic Communications Privacy Act (ECPA) of 1986, and the outcome was very disquieting.  Richard Littlehale, of the Tennessee Bureau of Investigation, made this recommendation, and he was serious:

Billions of texts are sent every day, and some surely contain key evidence about criminal activity.  Text messaging often plays a big role in investigations related to domestic violence, stalking, menacing, drug trafficking, and weapons trafficking.

The subcommittee wound up suggesting longer retention times of interpersonal electronic messages as well as the creation of expedited federal access to these databases.

That’s the ticket: we need to start prying into everyone’s personal business because someone, somewhere, might be thinking about committing a crime.  Our 1st, 4th, and 5th Amendments need to by federally regulated.  Sure.  That’s the story, and they’re sticking to it.

Already, many of the message transporters and facility providers retain copies of our electronic correspondence for inordinately long times: Verizon, for instance as recently as 2010, kept customer text messages on file for three to five days, while Virgin Mobile stored them for 90 days.

Other providers haven’t been so cavalier with our private correspondence.  AT&T (then Cingular Wireless in the text-messaging arena), Sprint, and Nextel didn’t hang onto any of it for any length of time.

Of course, that means these…persons…in the House need to standardize message handling.  All for the convenience of government.  Littlehale talked about this, too.

We’re at the mercy of the service providers to determine how long it’s going take them to comply with that request [for the customer’s messages].  I would suggest whatever the level of standard of proof, the thing that really matters most to us at state and local law enforcement is prompt response.

Well, I would suggest that this is a textbook example of why none of the providers should retain this information at all, for any length of time.

And this from Republicans and Conservatives.

This is Backwards

Here’s another case of government’s men who should know better, not knowing.

From the New Jersey Law Journal comes a description of a court considering the (mis)use of one law to feed the impact of another.  Sorry about the paywall; here’s a summary [emphasis added].

COURT TO DECIDE IF SEAT BELT LAPSE CAN SUPPORT A CRIMINAL CONVICTION The New Jersey Supreme Court has agreed to decide whether violation of the 1984 law that made seat belt wearing mandatory can support a criminal conviction under another statute.  To be reviewed is an appeals court holding that not wearing a seat belt can be a predicate offense for N.J.S.A. 2C:40-18, which criminalizes “knowingly violat[ing] a law intended to protect the public health and safety” through reckless conduct that injures another.  In State v. Lenihan, A-4667-10, the Appellate Division found the statute’s language gives no indication the Legislature would object to how it is being applied in this case, where the unbelted driver’s passenger was killed.

Leaving aside the question of how far a court—or any other government branch—should reach in order to criminalize an activity, giving no indication of objection is not the same as positively approving.

The principle embedded in our Federal Constitution in the 9th and 10th Amendments is this: negatively, enumeration in the Constitution does not limit or deny the not-enumerated to the people, and positively, powers not delegated to the United States are, in their remaining infinite entirety, left wholly to the States and to the people.  Moreover, these Amendments are to a Constitution that was written by We the People—an acknowledgment of the sovereignty of the members of our social compact over the government we members, we citizens, hire to administer and to protect our rights.

If that principle is valid, though, it’s valid everywhere.  The citizens of each State of these United States are sovereign over each of their State governments, also.  Hence, here, too, positive action must be taken to proscribe a thing.  Absent active proscription, that thing must remain within the province of the individual, either acting alone or in concert with (some of) his fellows, to do or not do.

Thus, unless the New Jersey (or any other State) legislature definitively states, in the present case for instance, that not using a seat belt criminalizes other behavior under other law, it cannot be so used by a court.

Bias

The lesson in a Florida Atlantic University class involved the professor instructing his students to write Jesus’ name on a piece of paper, put the paper on the floor, and then stomp on it.  A student refused to do the stomping,

I said to the professor, ‘With all due respect to your authority as a professor, I do not believe what you told us to do was appropriate.  ‘I believe it was unprofessional and I was deeply offended by what you told me to do.’

The student also went to the professor’s boss, who then suspended the student for refusing to comply with the professor’s instruction.

The lesson itself reasonable; here’s the lesson syllabus:

Have the students write the name JESUS in big letters on a piece of paper.  Ask the students to stand up and put the paper on the floor in front of them with the name facing up.  Ask the students to think about it for a moment.  After a brief period of silence instruct them to step on the paper.  Most will hesitate.  Ask why they can’t step on the paper.  Discuss the importance of symbols in culture.

The instructions in the syllabus are intended to build a feeling about the action in the student so the student can reflect on it—at no point did the syllabus expect the student actually to carry out any step of the lesson.

It’s clear from the description of the incident (and for this post, I’ll assume the description to be accurate) that FAU reacted wrongly in a number of ways: it overreacted to the student’s protest, and the reaction it had was in the wrong direction.  Suspension was both too much (no opprobrium of any sort was appropriate), and if the school were to react in any way, it needed to act on the professor’s handling of the lesson.

The other error that FAU made was that its reaction violated the clear intent of the syllabus—to make the students think about an action, not to force the student to do that act.

Paul Kengor, Executive Director of the Center for Vision and Values at Grove City College in Grove City PA:

Gee, I wonder if the instructor would dare do this with the name of Mohammed[.]

Indeed.  And so there’s a third error by FAU: Mohammed, Buddha, Brahma, and so on, should have been subjects of this lesson, also.  The broad range of reactions to a suggestion to desecrate these deities would have added immensely to the lesson’s outcome.

In the end, FAU “apologized” for the lesson.  The university also said the lesson will never again be used.

We sincerely apologize for any offense this has caused.  Florida Atlantic University respects all religions and welcomes people of all faiths, backgrounds and beliefs.

Not “our offense.”  A cynically amorphous “any” offense.  And apparently not a word of apology to the student for the university’s treatment of him for his objection.