Happy Thanksgiving

I first posted this in 2011. I think it bears repeating today.

Today I thought I’d share some thoughts on the matter offered by other folks who are a bit more articulate than I. In the meantime, be thankful for who we are and where we are: whatever straits we in which we find ourselves, we’re orders of magnitude better off than most everyone else in the world.

Now therefore I do recommend and assign Thursday the 26th day of November next to be devoted by the People of these States to the service of that great and glorious Being, who is the beneficent Author of all the good that was, that is, or that will be — That we may then all unite in rendering unto him our sincere and humble thanks — for his kind care and protection of the People of this country previous to their becoming a Nation — for the signal and manifold mercies, and the favorable interpositions of his providence, which we experienced in the course and conclusion of the late war — for the great degree of tranquility, union, and plenty, which we have since enjoyed — for the peaceable and rational manner in which we have been enabled to establish constitutions of government for our safety and happiness, and particularly the national One now lately instituted, for the civil and religious liberty with which we are blessed, and the means we have of acquiring and diffusing useful knowledge; and in general for all the great and various favors which he hath been pleased to confer upon us.
-George Washington, 3 October 1789

The year that is drawing toward its close has been filled with the blessings of fruitful fields and healthful skies. To these bounties, which are so constantly enjoyed that we are prone to forget the source from which they come, others have been added which are of so extraordinary a nature that they cannot fail to penetrate and soften even the heart which is habitually insensible to the ever-watchful providence of Almighty God. … No human counsel hath devised nor hath any mortal hand worked out these great things. They are the gracious gifts of the Most High God, who, while dealing with us in anger for our sins, hath nevertheless remembered mercy.
-Abraham Lincoln, 3 October 1863

We are profoundly grateful for the blessings bestowed upon us: the preservation of our freedom, so dearly bought and so highly prized; our opportunities for human welfare and happiness, so limitless in their scope; our material prosperity, so far surpassing that of earlier years; and our private spiritual blessings, so deeply cherished by all. For these we offer fervent thanks to God.
-Harry S Truman, 22 November 1950

Perhaps no custom reveals our character as a Nation so clearly as our celebration of Thanksgiving Day. Rooted deeply in our Judeo-Christian heritage, the practice of offering thanksgiving underscores our unshakable belief in God as the foundation of our Nation and our firm reliance upon Him from Whom all blessings flow.
-Ronald W Reagan, 27 November 1986

This Thanksgiving, as we enjoy the company of family and friends, let us gratefully turn our hearts to God, the loving Source of all Life and Liberty. Let us seek His forgiveness for our shortcomings and transgressions and renew our determination to remain a people worthy of His continued favor and protection. Acknowledging our dependence on the Almighty, obeying His Commandments, and reaching out to help those who do not share fully in this Nation’s bounty is the most heartfelt and meaningful answer we can give to the timeless appeal of the Psalmist: ‘O give thanks to the Lord for He is good: for his steadfast love endures forever.’
-George H W Bush, 14 November 1990

And then enjoy yourselves; have plain, raw fun. That’s not just allowed, it’s a Good in its own right.

Another Response to a Desire for Freedom

[Spain] Attorney General Eduardo Torres-Dulce charged Artur Mas and two other local officials with four crimes each, including contempt of court and misappropriation of funds, saying they had defied a court order by allowing the Nov 9 vote, in which 2.3 million people participated and more than 80% favored independence.

The Region in question, of which Mas is President and the “other officials” are his Vice President and Education Minister, is Catalonia, an erstwhile prosperous Autonomous Community of Spain, a nationality—so designated by the Spanish Statute of Autonomy. Catalonia consists of the four provinces Barcelona, Girona, Lleida, and Tarragona, and it sits in the northeast of Spain, hard against the Pyrenees and the Med.

The reason its prosperity is erstwhile is because it’s been bankrolling the rest of Spain’s regions and provinces as the latter deal with the Panic of 2008 and the six years of aftermath by spending profligately in the finest European (and becoming American) tradition. It’s Catalan-earned money that’s being used, little of it is coming back to the Catalans, and they’re tired of it.

Eighty per cent tired.

But wanting independence, rather than mere autonomy, wanting to be out from under Madrid’s thumb now is a crime. According to Madrid.

Wrong Answer

At this week’s G-20 meeting in Australia, British Prime Minister David Cameron outlined his proposed restrictions on speech as a mechanism for combatting terrorism and youth radicalization at home.

Cameron told the Parliament the root cause of extremism was not poverty, social isolation from the mainstream or foreign policy.

“The root cause of the challenge we face is the extremist narrative. So we must confront this extremism in all its forms,” Cameron said.

“We must ban extremist preachers from our country. We must root out extremism from our schools, universities and prisons[.]”

This is the wrong answer.

Youth “radicalization” is a part of growing up as children test boundaries, learn more, test more boundaries, and so on. It’s how they learn initiative and individual responsibility.

“Extreme” speech also is a way of pushing boundaries. More importantly, it’s a way of drawing the public’s and government’s attention to this or that problem, and of pushing authorities to take corrective action—where appropriate. The public, after all, is fully capable determining for itself whether the problem described really is worth any hoo-raw.

Most importantly, though, it’s an extremely dangerous thing for government to limit speech or radical behavior. What’s the limiting principle for such limits? In what way government draw the line here, and not one syllable further? In what way can government say this is too radical, but that is not? In what way can government discriminate incitement to riot from a misunderstood speech?

“I know it when I see it,” as a Supreme Court Justice said about pornography, is a poor standard, and it leaves the matter open to government abuse. If this speech is too extreme, then what about that speech? And the next speech? Absent a clearly stated limit—and Cameron appears to have offered none—there’s nothing to keep government from adding limits, extending them, barring, for instance, criticism of government as prejudicial to good order.

No, a better answer is to let the speech fly, let the “radicalization” occur. Give parents and schools the tools to teach better (which begins with holding the parents accountable for their failure to be parents). Let the “radicalized” go join the terrorists overseas—don’t let them come back. Punish the domestic crimes when they occur, don’t make additional crimes through legislation. There is already a sufficiency (and perhaps too many) conspiracy laws on the books which can be used to preempt domestic crime and terrorist activities; enforce these, don’t create more conspiracy crimes legislatively.

Cameron’s proposal is disappointing from the leader of the birthplace of John Locke.

To Gruber

We’ve seen now a number of instances where Jonathon Gruber, MIT economist and Obamacare architect, is on record as having said we Americans are too stupid to understand Democrat policies and that it’s entirely appropriate for Democrats to lie to us in order to get their policies enacted.

We’ve seen Gruber express regret over his choice of words while explicitly, in a Ronan Farrow interview, standing by his underlying principles: we’re dumb, and it’s OK to lie to us in the furtherance of the greater Liberal good.

We’ve also seen the Democratic Party leadership—indeed, nearly all Democrat politicians—be utterly silent on the matter. By their broad, steadfast silence, they demonstrate that not only do these Democrats condone Gruber’s characterizations and view of lying, they consider these two things, the stupidity of Americans and the propriety of lying to us, to be core principles of the Democratic Party.

Their silence, though, isn’t quite universal. House Minority Leader Nancy Pelosi (D, CA) has come out to deny knowing Jonathon Gruber.

She claimed she doesn’t know who he is, and that he didn’t help write the law. “Let’s put him aside[.]”

Never mind that then-Majority Leader Pelosi extensively cited Gruber’s pseudo-analysis of Obamacare while it was being developed.

Never mind that then-Majority Leader Pelosi cited Gruber by name as well as cited his “analysis” in a press conference she held while Obamacare was being developed.

In short, the Democratic Party, through their national spokesman, Congressman Pelosi, are Grubering the whole sordid affair.

Anything to Avoid Controversy

The Montgomery County school board voted Tuesday to eliminate all references to religious holidays on school calendars, beginning in the 2015-16 school year. That includes Christmas and Easter, as well as Jewish holidays like Yom Kippur and Rosh Hashanah.

Their excuse? The board superintendent, Joshua Starr, said the board should remove all religious holiday references because local Muslim leaders had requested equal billing for Eid al-Adha.

The Muslim leaders’ request might hold water were there a significant number of Muslim students in the district. However, in response to these leaders’ own request that “families…keep students home on Eid al-Adha,” the absentee rate on the appointed day wasn’t different from any other day’s absentee rate.

Aside from that, though, this board simply chose to surrender the community’s Judeo-Christian heritage in order to avoid controversy.

What lesson is these folks’ timidity teaching those children?