Precious snowflakes at Lebanon Valley College in Pennsylvania want the school to rename the school’s Lynch Memorial Hall. The word “lynch” is racist, you see.
Never mind that Clyde Lynch, for whom the building was named was the President of the college for 18 years.
So, should our Attorney General change her name, too? After all, it seems that the very names, when disapproved by a special few, are perforce racist. And she’s in a position to do the hanging.
President Barack Obama said in his Oval Office speech Sunday evening that it’s insane to let people on the DHS No Fly List have access to guns. Obama also said that it’s wrong to operate on the basis of suspicion and hate.
While folks on the No Fly list aren’t necessarily objects of hatred, they are targets of suspicion. But that’s all they are. They’ve done nothing, and they’ve not been convicted for anything—other than of being objects of suspicion. Stephen Hayes was on the No Fly list; he’s a target of suspicion solely because he’s an Evil Conservative and an Evil Journalist. DHS employees are on the No Fly list. They’re targets of suspicion because…? Then-Senator Ted Kennedy (D, MA) was on the No Fly list. Say, what?
What none of these suspicious persons have been through, though, is Due Process. Not being able to fly into the US does not block them from entering the US; it just inconveniences them: they have to travel via other means. Not being able to have access to firearms is more than an inconvenience, regardless of one’s view of gun control. That denial is a blanket denial of one’s access to one’s Constitutional rights, and that requires a due process proceeding first.
What’s insane is denial of due process, of violating the law, whenever that becomes inconvenient. What’s insane is operating on suspicion rather than the law. What’s insane is decrying operating on suspicion while operating on the suspicion of a government List.
The US Commercial Space Launch Competitiveness Act (the Space Act), which President Barack Obama signed shortly before Thanksgiving, acknowledges certain critical things regarding private enterprise and solar system resources. One of those critical things is this:
Any asteroid resources obtained in outer space are the property of the entity that obtained them, which shall be entitled to all property rights to them, consistent with applicable federal law and existing international obligations.
Naturally, others who lack the capacity to reach the asteroids (our own capacity, so far, is limited; the law was enacted in the expectation that our capacity would expand in the reasonably nearby future), demur from our new law: it violates international law, they claim. Sa’id Mosteshar, a Board Member of the London Institute of Space Policy and Law, is one such:
It is my opinion that any US entity obtaining asteroid resources would be in contravention of international law, as would the government for permitting it. The Treaties governing space activities do not give the US that right, and the US government cannot assign to its citizens rights that it does not have.
Indeed, he argues that the asteroids are
not subject to national appropriation.
Mosteshar is right, but he plainly doesn’t understand how wrong that makes him.
It isn’t government enterprise that would be doing the exploration and exploitation governed by the Space Act. It’s private enterprise.
We’ve understood since Locke articulated the concept all that time ago that governments don’t have rights to give or withhold. Already endowed in each individual one of us by dint of our existence is a set of rights. We then grant certain lesser rights, authorities, and privileges to our governments in order that those governments can do what they were created to do: protect those larger rights that are our endowment.
One of those rights is our property in our own bodies and the ownership that gives us—each of us as individuals—in the fruits of our labor. Hence Mosteshar’s correctness, which makes him so wrong. Private property rights are not governments’ to give; of course, the US government cannot assign to its citizens that right: we already have it. Private enterprise exploration and exploitation are not subject to national appropriation because it isn’t national at all: it’s…private. Private exploration and exploitation of off-Earth resources—the asteroids, for instance—in no way establishes a national claim on those resources or the results of their exploitation. It just obligates the nation to move to protect those private property rights, held by its citizens, against interference by others.
Five illegal aliens are suing Oregon over an Oregon citizen-passed (by two to one) law that denies driver licenses to illegal aliens.
This is about as cynical as it gets in the illegal immigration movement. One of the signs held by protestors supporting the suit (not visible at the link unless you play the video) insists that “driving is a privilege not a crime.” The sign is correct. What the sign holder misses, though, what the movement misses, what the suit carefully elides, is that driving also is not a right and that driving without a license is a crime. Driving is a privilege, and it’s awarded to those legally in the state in the form of a license to drive issued by the state. Being present illegally in no way confers a “right” to the privilege.
[T]he lawsuit alleges Measure 88 is unconstitutional because it “arbitrarily” denies driving privileges based on membership in a “disfavored minority group.” It alleges Oregon voters were motivated by “animus toward persons from Mexico and Central America.”
This is an example of the cynicism. There’s nothing arbitrary about the law: it targets illegal aliens. It denies access to a privilege (not to a right), not to a disfavored minority group, but to those present in Oregon illegally. Unless citizens with driver licenses suspended for this or that series of law violations also are a “disfavored minority group.” Neither does it show animus toward persons of particular nationality or “regionality.” It shows no animus at all; it only says illegal aliens aren’t entitled [sic] to the privileges of citizens and aliens present legally.
Long time readers of this blog know that I take a very loose and open view toward immigration. I just insist that immigrants enter legally and that if they choose to remain, they do so legally. Those currently present illegally need only take steps to become legal—admittedly hard to do under our current immigration system, and much easier to do were my proposals or those of some of the Republican Presidential candidates passed into law, but possible to do nonetheless.
Oklahoma Wesleyan University President Everett Piper has a bad attitude toward “safe spaces.” He’s right. Here’s a note from Everett posted on OKWU’s Web site.
This is Not a Day Care. It’s a University!
Dr. Everett Piper, President
Oklahoma Wesleyan University
This past week, I actually had a student come forward after a university chapel service and complain because he felt “victimized” by a sermon on the topic of 1 Corinthians 13. It appears that this young scholar felt offended because a homily on love made him feel bad for not showing love! In his mind, the speaker was wrong for making him, and his peers, feel uncomfortable.
I’m not making this up. Our culture has actually taught our kids to be this self-absorbed and narcissistic! Any time their feelings are hurt, they are the victims! Anyone who dares challenge them and, thus, makes them “feel bad” about themselves, is a “hater,” a “bigot,” an “oppressor,” and a “victimizer.”
I have a message for this young man and all others who care to listen. That feeling of discomfort you have after listening to a sermon is called a conscience! An altar call is supposed to make you feel bad! It is supposed to make you feel guilty! The goal of many a good sermon is to get you to confess your sins—not coddle you in your selfishness. The primary objective of the Church and the Christian faith is your confession, not your self-actualization!
So here’s my advice:
If you want the chaplain to tell you you’re a victim rather than tell you that you need virtue, this may not be the university you’re looking for. If you want to complain about a sermon that makes you feel less than loving for not showing love, this might be the wrong place.
If you’re more interested in playing the “hater” card than you are in confessing your own hate; if you want to arrogantly lecture, rather than humbly learn; if you don’t want to feel guilt in your soul when you are guilty of sin; if you want to be enabled rather than confronted, there are many universities across the land (in Missouri and elsewhere) that will give you exactly what you want, but Oklahoma Wesleyan isn’t one of them.
At OKWU, we teach you to be selfless rather than self-centered. We are more interested in you practicing personal forgiveness than political revenge. We want you to model interpersonal reconciliation rather than foment personal conflict. We believe the content of your character is more important than the color of your skin. We don’t believe that you have been victimized every time you feel guilty and we don’t issue “trigger warnings” before altar calls.
Oklahoma Wesleyan is not a “safe place”, but rather, a place to learn: to learn that life isn’t about you, but about others; that the bad feeling you have while listening to a sermon is called guilt; that the way to address it is to repent of everything that’s wrong with you rather than blame others for everything that’s wrong with them. This is a place where you will quickly learn that you need to grow up!
This is not a day care. This is a university!
The only thing I’d add to this is my own disdain for precious snowflakes who want to blame others for causing the snowflakes’ own character shortcomings.
h/t PJMedia