An article concerning the nature of “sex work” and the debate over whether it ought be decriminalized and destigmatized, there was this characterization:

On [one] side are those arguing for total decriminalization, which lifts all laws regulating the buying and selling of sex acts.

And this, from a woman who ultimately escaped from the environment:

Prostitution is someone using their money and power to get someone else to provide a service for them. You’re literally paid to be a product that is used and discarded.

There it is, in all its glory, from the life of an individual once in the environment and from the broad movement looking to decriminalize “sex” work. It isn’t about sex; it’s about faceless male gratification, for whom the woman isn’t even a human being; she’s just a body temperature, organic inflatable sex doll. It’s not even a matter of buying a selling sex; it’s only renting a warm doll for a hour or a night, otherwise akin to renting a power tool.

Say, though, that in an amoral yet otherwise ideal world, this work is entirely legalized. On what basis would we believe the women involved really are engaging in it on their own initiative and entirely free of coercion? Pimps will still be there, now legalized as agents or brokers for the firms renting these commodities. And they’ll still control the women, who they engage with, what they’ll do—be required to do under the terms of their employment—during those engagements.

Would a woman be free to leave one…employer…for another whenever she chose to do so? Would she be free to leave the…industry…altogether and seek employment doing other things wholly apart from being a rented sex doll? Those answers seem obvious.

Tellingly, too, the movement wholly ignores the men who are trafficked or pimped out as male prostitutes, and worse, the movement wholly ignores the children, of both sexes, who are trafficked for sex.

The answer to “sex work” isn’t to legalize it. It’s a multipart question: help the women (and the men and children) recover from the damage done by their present strait and then learn other means of earning a living—a legitimate living and one in which they keep all of their wages. In parallel, hammer severely the traffickers and pimps making these victims—and that’s what the women (and men and children) are to five nines significance—”available.” Hold criminally liable the customers of these pimps and traffickers for receiving illegal goods. They’re certainly not customers of the women; they’re receivers of the pimps’ and traffickers’ product. And publicly shame those customers for their abuse of the women whose bodies are the product they rented.